New rice offering ceremony at Mo H'ra village
Connected Heritage – A Cultural Heritage project aimed at
Equal development
New rice offering ceremony in Mo H'ra village
Table of contents
Heritage address

INTRODUCE

Soh my god is the new rice festival, which takes place annually in the Plei (village) Bahnar, as an occasion for the villagers to show their gratitude to Yang (God) and Yang Sri (rice god) gave the villagers a bountiful harvest. As a community festival, the new rice worship ceremony is attended by everyone in the village but is guided by the Bok Ra (village elder), the person with the highest voice in the village, listened to and trusted by the villagers.

The new rice offering ceremony is usually started by a meeting with the presence of most of the villagers, called by the village elder. At this meeting, the date and time of the offering ceremony is determined, the organizational steps are approved, and the roles in the ceremony are nominated. With the agreement of everyone, the new rice offering ceremony is officially started. The village elder will perform a ceremony flat before the ceremony at the stream at the beginning of the village. Almost all Bahnar villages are established near a water source. This ceremony is to inform the ancestors, the Yang song, Yang stream about the new rice offering ceremony is about to be held. At this time, the villagers will start harvesting rice to prepare for the dishes used in the ceremony. On the day of the ceremony, the men set up preliminary (pole) outside the communal house, arranged waiting (worshiping altar) in the communal house, women carry water, pound rice to prepare to make green rice from the newly harvested rice, the main dish on the occasion of celebrating the new rice.

Because the new rice celebration is a community effort, everyone in Mo H'ra holds some piece of the puzzle in the whole process. 

Ms. Dinh Thi Van said:

“Whenever there is a new rice celebration, we carry water, tie jars, and pound rice to make green rice flakes. We rarely pay much attention to what the men are doing. Everyone has their own work, and when we are done, the whole village sits down to eat green rice flakes, drink wine, and sing and dance together.”

Instead of contributing to the new rice offering ceremony as usual, this time the villagers sat together to chat, reminisce, and record their memories through drawings recounting the ceremony, capturing not only the details but also their own feelings during the thanksgiving ceremony. Yang Sri has blessed and raised them.

Below is the prayer that village elder Dinh H'mưnh prays for every new rice celebration:

 “Oh Yang Sri, good Yang, Yang on Cho Lay mountain, Yang of Ba river. Today our village is holding the first new rice celebration. Tell the Yangs to come here to eat and drink, to share joy with the villagers, to come eat chicken liver and the first new rice. Bless the villagers to live healthy, have good crops, and not be sick. Bless the villagers to have good crops next year. The rice next year, next season will be more than this year.

You can see more pictures shown in motion picture format at THIS ok

To see the full version of these incredibly beautiful postcards, click here. THIS ok

All information posted in the Connecting Heritage Digital Collection is contributed by the community and is for reference only. The Program is not responsible for any differences from the information stated in the Digital Collection and disclaims any liability arising from the use of information from this Collection. For more information, please visit Community Rules.

IMAGE

Picture 1

Scene of villagers sitting in a meeting in the communal house to decide on the date of the ceremony, the first step in preparation for the new rice offering ceremony. The picture was drawn on paper by Mr. Dinh Van Minh using pencil, marker and colored pencil.

Picture 2

The old man went to cut down a le tree, a tree related to bamboo, to build a cho dang (an offering platform). The picture was drawn on paper by Mr. Dinh Dung using pencil, colored pencil and felt-tip pen.

Picture 3

Scene of young men carrying water from the stream to the communal house to prepare for the somăh sa mǒk ceremony. The picture was drawn on paper by Mr. Dinh Phoch using pencil, colored pencil and felt-tip pen.

Picture 4

The wine jars are tied to the wooden frame inside the communal house. The picture was drawn on paper by Mr. Dinh Phoch using pencil, colored pencil and felt-tip pen.

Picture 5

Outside the communal house, the women began pounding the newly harvested rice into green rice flakes, the staple food of the somăh xa mǒk festival. The picture was drawn on paper by Mr. Đinh Hmơnh using pencils, colored pencils and felt-tip pens.

Picture 6

Inside and outside the communal house, the cho dang (offering platform) is built from le trees and banana leaves. The dishes displayed on the cho dang are offerings to Yang (God) and Yang Sri (rice god). The picture was drawn by Dinh Alech on paper using pencil, colored pencil and felt-tip pen.

Pictures 7 and 8

After the altar was set up, the village elders took turns offering offerings inside the house and in the yard. Meanwhile, the gong ensemble was rehearsing, preparing for the upcoming festival. The picture was drawn on paper by Dinh Alech and Dinh Quang using pencils, colored pencils and felt-tip pens.

Picture 9

After the worship, everyone gathered to enjoy the dishes of the day. A whole roasted chicken on a tray is a popular dish during the worshiping occasion. The picture was drawn by Mr. Dinh Phoch on paper using pencils, colored pencils and felt-tip pens.

Picture 10

The dishes served during the new rice offering ceremony include a tray of green rice, a tray of chicken and a tray of pork. The green rice tray is the most typical dish, as it is made from newly harvested rice from the previous crop. The picture was drawn by Mr. Dinh Alech on paper using pencils, colored pencils and felt-tip pens.

Picture 11

The scene of drinking wine in a jar during the new rice celebration. The Bahnar people's wine drinking activity has its own rules. Before drinking, a certain amount of water is poured into the jar until it is full to the brim. Each person must drink their turn, and many people can drink together. On the mouth of the jar, there is a small threshold made of bamboo to measure how much wine has been drunk. When the amount of water on the mouth of the jar exceeds the threshold, the wine is finished. The picture was drawn by Mr. Dinh Dung on paper with pencil, colored pencil and felt-tip pen.

Picture 12

When everyone has finished eating, the drummer will come out and beat the first drum beats to signal the gong ensemble to begin. The drummer will lead the gong ensemble around the communal house yard, beating the drum and dancing to the rhythm. The picture was drawn on paper by Mr. Dinh Van Minh using pencil and felt-tip pen.

Picture 13

Close-up of a small drum, played by one person. The picture was drawn on paper by Dinh H'monh using felt-tip pen. Dinh H'monh's father used to play the small drum for village festivals.

Pictures 14 and 15

Scene of young people in the village playing gongs in traditional costumes. The picture was drawn on paper by Dinh H'monh and Dinh Quang using colored pencils and markers. Dinh H'monh and Dinh Quang are also gong players in the village.

Picture 16

Another musical instrument that people often play in festivals in Mo H'ra is the ting ning. Village elder Dinh H'mưnh made his ting ning by stretching the wire from a broken bicycle brake wire over a bamboo tube attached to a hollow gourd. The sound of each ting ning string corresponds to the sound of a gong ensemble. The picture was drawn on paper by Dinh Quăng using pencil, felt-tip pen and colored pencil.

Picture 17

At some point during the festival, the villagers will take out a large drum, beaten by a man and a woman, to start a drum dance. The picture was drawn on paper by Mr. Dinh Dung using felt-tip pens and pencils.

Picture 18

Close-up of a large drum beaten by a man and a woman during the festival to start the drum dance. The picture was drawn on paper with a felt-tip pen by Mr. Dinh H'monh.

Pictures 19 and 20

Music plays during the festival and the ladies dance the Xoang. Ms. Dinh Thi Van demonstrates two basic movements of the Xoang dance in these two illustrations. Ms. Van drew this picture on paper with colored pencils and markers.

Was this article helpful?

Leave a Reply

Your email address will not be published. Required fields are marked *

MAYBE YOU ARE INTERESTED
untitled (26 of 26)
Musical instruments and items in Mo H'ra village
untitled (11 of 16)
Wooden statue of the tomb house of Mo H'ra village
(từ ngoài vào) Cô Đinh Thị Lăm, cô Đinh Thị Hiền, chị Đinh Thị Văn (2)
Traditional weaving patterns of the Ba Na people
Chia sẻ di sản
Share your project
Be a part of the project, participate in your local heritage contribution!
Log in

Log in